Wednesday, February 12, 2014

Abu Bakr's Early Life

Abu Bakr was born in Mecca some time in 573 CE, to a rich family in the Banu Taym Clan of the Quraysh tribe. Abu Bakr's father's name was Uthman Abu Quhafa (nicknamed Abu Quhafa) and his mother was Salma Umm-ul-Khair (nicknamed Umm-ul-Khair).
The lineage of Abu Bakr joined that of Muhammad in the eighth degree in their common ancestor Murrah ibn Ka’ab.
The lineage of Abu Bakr was: Abu Bakr; the son of Uthman Abu Quhafa; the son of Amar; the son of Umru; the son of Ka’ab; the son of Saad; the son of Taym; the son of Murrah.
The lineage of Muhammad was: Muhammad; the son of Abd Allah ibn Abd al Muttalib; the son of Abdul Muttalib; the son of Hashim ibn 'Abd Manaf; the son of Abd Manaf ibn Qusai; the son of Qusai ibn Kilab; the son of Kilab ibn Murrah; the son of Murrah.
Abu Bakr was a thin man with white skin. Tabari relates (Suyuti also relates the same through Ibn Sa’ad al-Baghdadi's report) from Aisha her description of Abu Bakr:
He was a man with fair skin, thin, emaciated, with a sparse beard, a slightly hunched frame, sunken eyes and protruding forehead and the bases of his fingers were hairless.
He spent his early childhood like other Arab children of the time among the Bedouins who called themselves Ahl-i-Ba'eer- the people of the camel, and developed a particular fondness for camels. In his early years he played with the camel foals and goats, and his love for camels earned him the nickname "Abu Bakr", the father of the foal of the camel.
When Abu Bakr was 10 years old, he went to Syria along with his father with the merchants' caravan. Muhammad, who was 12 years old at the time, was also with the caravan. In 591 at the age of 18, Abu Bakr went into trade and adopted the profession of cloth merchant, which was the family's business. In the coming years Abu Bakr traveled extensively with caravans. Business trips took him to YemenSyria, and elsewhere. These travels brought him wealth and added to his experience. His business flourished and he rose in the scale of social importance. Though his father, Uthman Abu Quhafa, was still alive, he came to be recognized as chief of his tribe.
Like other children of the rich Meccan merchant families, Abu Bakr was literate and developed a fondness for poetry. He used to attend the annual fair at Ukaz, and participate in poetical symposia. He had a very good memory and had a good knowledge of the genealogy of the Arab tribes, their stories and their politics.
A story is preserved that once when he was a child, his father took him to the Ka’ba, and asked him to pray before the idols. His father went away to attend to some other business, and Abu Bakr was left alone with the idols. Addressing an idol, Abu Bakr said "O my God, I am in need of beautiful clothes; bestow them on me". The idol remained indifferent. Then he addressed another idol saying "O God, give me some delicious food. See that I am so hungry". The idol remained cold. That exhausted the patience of young Abu Bakr. He lifted a stone, and addressing an idol said "Here I am aiming a stone; if you are a god protect yourself". Abu Bakr hurled the stone at the idol and left the Ka’ba. Thereafter, he never went to the Ka’ba to pray to the idols.
Acceptance of Islam
On his return from a business trip from Yemen, he was informed by friends that in his absence Muhammad had declared him the Messenger of God, and proclaimed a new religion. Tabari, the most famous Muslim historian, in his Ta'rikh quotes from Muhammad Bin Sa'ad Bin Abi Waqqas, who said:
"I asked my father whether Abu Bakr was the first of the Muslims. He said, 'No, more than fifty people embraced Islam before Abu Bakr; but he was superior to us as a Muslim. And Umar ibn Al Khattab had embraced Islam after forty-five men and twenty-one women. As for the foremost one in the matter of Islam and faith, it was Ali ibn Abi Talib'
Other Sunnis and all Shi'a Muslims maintain that the second person to publicly accept Muhammad as the messenger of God was Ali ibn Abi Talib, the first being Muhammad's wife Khadija.
Life after accepting Islam
His wife Qutaylah bint Abd-al-Uzza did not accept Islam and he divorced her. His other wife, Um Ruman, became a Muslim. All his children except Abdul - Rahman ibn Abu Bakr accepted Islam, and Abu Bakr separated from his son Abdul - Rahman.
His conversion brought many people to Islam. He persuaded his intimate friends to convert to Islam. and presented Islam to others in such a way that many of his friends accepted Islam.
Those who converted to Islam at the insistence of Abu Bakr were:
·                    Uthman Ibn Affan (who would became the 3rd Caliph)
·                    Al-Zubayr (played a part in the Muslim conquest of Egypt)
·                    Talha Ibn Ubayd-Allah
·                    Abdul Rahman bin Awf (who would remain an important part of the Rashidun Caliphate)
·                    Saad ibn Abi Waqqas (played a part in the Islamic conquest of Persia)
·                    Abu Ubaidah ibn al-Jarrah (who remained commander in chief of the Rashidun army in Syria )
·                    Abu Salama (Abdullah bin Abdul Asad)
·                    Khalid ibn Sa`id
·                    Abu Hudhaifah ibn al-Mughirah
Abu Bakr's acceptance proved to be a milestone in Muhammad's mission. Slavery was common in Mecca, and many slaves accepted Islam. When an ordinary free man accepted Islam, despite opposition, he would enjoy the protection of his tribe. For slaves however, there was no such protection and they commonly experienced persecution. Abu Bakr felt compassion for slaves, so he purchased eight slaves (four men and four women) and then freed them, paying 40,000 dinars for their freedom.
The men were
·                    Bilal ibn Ribah
·                    Abu Fakih
·                    Ammar ibn Yasir
·                    Abu Fuhayra
The women were:
·                    Lubaynah
·                    Al-Nahdiah
·                    Umm Ubays
·                    Harithah bint al-Muammil
Most of the slaves liberated by Abu Bakr were either women or old and frail men. The father of Abu Bakr asked him why he doesn't liberate strong and young slaves who could be a source of strength for him; Abu Bakr replied that he was freeing the slaves for the sake of God, and not for his own sake. According to Sunni tradition the following verses of the Qur'an were revealed due to this:
He who gives in charity and fears Allah And in all sincerity testifies to the Truth; We shall indeed make smooth for him the path of Bliss {92:5–7}.
Those who spend their wealth for increase in self-purification; And have in their minds no favor from any one For which a reward is expected in return, But only the desire to seek the Countenance, Of their Lord, Most High; And soon they shall attain complete satisfaction {92:8–21}.

The Importance, loyalty and virtue of Abu Bakr is described in Hadith (Sayings of the Prophet Muhammad)" The first person for whom the scales will be erected for on the Day of Judgment will be `Umar ibn Al-Khattab. "And the Sahabis (Companions’) knew the virtues of Abu Bakr. "What about Abu Bakr? "The Prophet Muhammad (Peace and blessings be upon him)"For the likes of Abu Bakr! There are no scales! If the Iman (Belief in Allah) of the entirety of Humanity was placed on one end of the scale and just the Iman of Abu Bakr on the other. The Iman of Abu Bakr would weigh more heavily than the entirety of Humanity."

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