The Prayer is the first pillar of Islam that the
Prophet mentioned after that of
uttering the Testimony of Faith, by which one becomes a Muslim. It is a form of
worship consisting of specific statements and actions. It begins by pronouncing
the Greatness of Allah (Allaahu Akbar), and is concluded with salutations
(As-Salaamu ‘alaykum wa rahmatullaah).
The Prayer was the only order that was commanded by Allah
directly to His Messenger during
his night journey. Allah Says (what means):“Exalted is He who took His slave
[i.e. Prophet Muhammad] by night from Al-Masjid Al-Haraam to Al-Masjid Al-Aqsa,
whose surroundings We have blessed, to show him of Our signs. Indeed, He is the
Hearing, the Seeing." [Quran 17: 1] Prayer was also obligatory
upon all the prophets, may Allah exalt their mention, and their nations.
Additionally, it was the first act of worship that was made
obligatory by Allah on every believer.
The status and virtue of the Prayer:
The Prayer has a great status in Islam; a status which no
other act of worship holds. It is the spinal cord of the religion, without
which the religion itself cannot be established. The Prophet said regarding
it: “The head of the matter is Islam, its spinal cord is the prayer, and its
highest pinnacle is ‘Jihad’ in the way of Allah.” [Muslim]
In the Quran, Allah ordains us hundreds of times to
establish the Prayer. Allah Says (what means): “…Indeed, prayer has
been decreed upon the believers a decree of specified times…” [Quran 4:
103] And (what means): “Establish the Prayer, and give Zakaat (poor-due)
and bow with those who bow (in worship and obedience).” [Quran 2: 43]
The Prophet said: "Islam
is built upon five pillars: Bearing witness that none is worthy of
worship but Allah and that Prophet Muhammad is His Messenger,
establishing the Prayer, paying Zakaah, observing Fast in Ramadan and
performing Hajj.” [Al-Bukhaari and Muslim]
The significance of Prayer is so great that one is ordered
to observe it whether traveling or not, in safety or in fear. Allah Says (what
means):“Be guardians of your prayers, and of the midmost prayer, and stand up
with devotion to Allah. And if you go in fear, then (pray) standing or on
horseback. And when you are again in safety, remember Allah, as He has taught
you that which (heretofore) you knew not.” [Quran 2: 238-239]
Moreover, it is the first act that the person will be held
accountable for on the Day of Recompense. The Prophet said: "The
first act that the slave will be held accountable for on the Day of Judgment
will be the Prayer. If it is good, then the rest of his deeds will be good. And
if it is bad, then the rest of his deeds will be bad." [At-Tabaraani]
The Prayer is the best and most noble of deeds. It is the
link between the believer and his Lord. Through the Prayer, the slave
communicates with his Lord five times a day. To demonstrate the greatness and
virtues of performing prayer, the Prophet said: “If
the time for a prescribed prayer comes, and a Muslim performs ablution
properly, (and then offers his prayer) with humbleness and bowing (to Allah),
it will be an expiation for his past sins, so long as he has not committed a
major sin; and this is applicable to all times.” [Muslim]
The Messenger of Allah beautifully gave
a similitude, to the one who performs the Prayer in the prescribed manner and
time, by these great words: “The five daily prayers are like a deep river
flowing by the door of any of you, in which he bathes five times every
day.” [Muslim]
The Prayer is the last thing that the Prophet reminded his
nation with before he died, saying:
“Guard your Prayer, guard your prayer and fear Allah regarding what your right
hand possesses (i.e. slaves).” [Imam Ahmad]
The impact of praying:
The relationship with Allah is demonstrated and put into
practice, as well as improved and increased by the prayer. Therefore, if the
prayers are sound and proper, the rest of the deeds will be sound and proper;
and if the prayers are not sound and proper, then the rest of the deeds will
not be sound and proper.
The spirit of the Prayer should be sincerity, devotion and
contemplation. It is meant to strengthen the faith, purify and chasten the
soul, qualify the believer for salvation in this life and the Hereafter and to
make him shun immorality and evil deeds. Allah Says (what means): “Recite
[O Muhammad] what has been revealed to you of the Book and establish the
Prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance
of Allah is greater. And Allah knows that which you do."[Quran 29: 45]
Moreover, its aim is to generate within the subliminal self
of man such spiritual power, light of faith and awareness of Allah as can
enable him to strive successfully against all kinds of evils and temptations
and remain steadfast at times of trial and adversity. The Prayer is so
effective and soothing to the heart that the Prophet would resort to
it whenever anything grieved him and would say to
Bilal : “O
Bilal! Comfort our hearts with it (i.e. call Iqamah for Prayer).” [Ahmad]
The overall effect that the properly performed prayers
should have upon humans is described in many verses of the Quran such as (which
means):“Indeed, mankind was created anxious. When evil touches him, impatient,
and when good touches him, withholding [of it], except the observers of prayer
—those who are constant in their prayer.” [Quran 70: 19-23]
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