In the Holy Quran, God
speaks about the stages of man’s embryonic development:
“We created man from an
extract of clay. Then We made him as a drop in a place of settlement,
firmly fixed. Then We made the drop into an alaqah (leech,
suspended thing, and blood clot), then We made the alaqah into a mudghah(chewed
substance)…” (Quran 23:12-14)
Literally, the Arabic word alaqah has
three meanings: (1) leech, (2) suspended thing, and (3) blood clot.
In comparing a leech to an
embryo in the alaqah stage, we find similarity between the two[1] as we can see in figure
1. Also, the embryo at this stage obtains nourishment from the blood of
the mother, similar to the leech, which feeds on the blood of others.[2]
Figure 1: Drawings
illustrating the similarities in appearance between a leech and a human embryo
at the alaqah stage. (Leech drawing from Human Development as
Described in the Quran and Sunnah, Moore and others, p. 37, modified from
Integrated Principles of Zoology, Hickman and others. Embryo drawing from
The Developing Human, Moore and Persaud, 5th ed., p. 73.)
The second meaning of the
word alaqah is “suspended thing.” This is what we can see in
figures 2 and 3, the suspension of the embryo, during the alaqah stage,
in the womb of the mother.
Figure 2: We can see in this
diagram the suspension of an embryo during the alaqah stage in the
womb (uterus) of the mother. (The Developing Human, Moore and Persaud, 5th ed.,
p. 66.)
Figure 3: In this
photomicrograph, we can see the suspension of an embryo (marked B) during the alaqah stage
(about 15 days old) in the womb of the mother. The actual size of the
embryo is about 0.6 mm. (The Developing Human, Moore, 3rd ed., p. 66, from
Histology, Leeson and Leeson.)
The third meaning of the
word alaqah is “blood clot.” We find that the external
appearance of the embryo and its sacs during the alaqah stage is
similar to that of a blood clot. This is due to the presence of
relatively large amounts of blood present in the embryo during this stage[3] (see
figure 4). Also during this stage, the blood in the embryo does not
circulate until the end of the third week.[4]
Thus, the embryo at this stage is like a clot of blood.
Figure 4: Diagram of the
primitive cardiovascular system in an embryo during the alaqahstage.
The external appearance of the embryo and its sacs is similar to that of a
blood clot, due to the presence of relatively large amounts of blood present in
the embryo. (The Developing Human, Moore, 5th ed., p. 65.)
So the three meanings of the
word alaqah correspond accurately to the descriptions of the embryo
at the alaqah stage.
The next stage mentioned in
the verse is the mudghah stage. The Arabic word mudghah means “chewed
substance.” If one were to take a piece of gum and chew it in his or her
mouth and then compare it with an embryo at the mudghah stage, we would
conclude that the embryo at the mudghah stage acquires the appearance of a
chewed substance. This is because of the somites at the back of the
embryo that “somewhat resemble teethmarks in a chewed substance.”[5] (see
figures 5 and 6).
Figure 5: Photograph of an
embryo at the mudghah stage (28 days old). The embryo at this stage
acquires the appearance of a chewed substance, because the somites at the back
of the embryo somewhat resemble teeth marks in a chewed substance. The
actual size of the embryo is 4 mm. (The Developing Human, Moore and Persaud,
5th ed., p. 82, from Professor Hideo Nishimura, Kyoto University, Kyoto, Japan.)
Figure 6: When comparing the
appearance of an embryo at the mudghah stage with a piece of gum that has been
chewed, we find similarity between the two.
A)
Drawing of an embryo at the mudghah stage. We can see here the somites at
the back of the embryo that look like teeth marks. (The Developing Human, Moore
and Persaud, 5th ed., p. 79.)
B)
Photograph of a piece of gum that has been chewed.
How could Muhammad, may the
mercy and blessings of God be upon him, have possibly known all this 1400 years
ago, when scientists have only recently discovered this using advanced
equipment and powerful microscopes which did not exist at that time? Hamm and Leeuwenhoek were
the first scientists to observe human sperm cells (spermatozoa) using an
improved microscope in 1677 (more than 1000 years after Muhammad). They
mistakenly thought that the sperm cell contained a miniature preformed human
being that grew when it was deposited in the female genital tract.[6]
Professor Emeritus Keith L.
Moore[7] is one of the world’s most
prominent scientists in the fields of anatomy and embryology and is the author
of the book entitled The Developing Human, which has been translated into eight
languages. This book is a scientific reference work and was chosen by a
special committee in the United
States as the best book authored by one
person. Dr. Keith Moore is Professor Emeritus of Anatomy and Cell Biology
at the University of Toronto , Toronto ,
Canada .
There, he was Associate Dean of Basic Sciences at the Faculty of Medicine and
for 8 years was the Chairman of the Department of Anatomy. In 1984, he
received the most distinguished award presented in the field of anatomy in Canada , the
J.C.B. Grant Award from the Canadian Association of Anatomists. He has
directed many international associations, such as the Canadian and American
Association of Anatomists and the Council of the Union of Biological Sciences.
In 1981, during the Seventh
Medical Conference in Dammam ,
Saudi Arabia ,
Professor Moore said: “It has been a great pleasure for me to help clarify
statements in the Quran about human development. It is clear to me that
these statements must have come to Muhammad from God, because almost all of
this knowledge was not discovered until many centuries later. This proves
to me that Muhammad must have been a messenger of God.”[8]
Consequently, Professor
Moore was asked the following question: “Does this mean that you believe that
the Quran is the word of God?” He replied: “I find no difficulty in
accepting this.”[9]
During one conference,
Professor Moore stated: “....Because the staging of human embryos is complex,
owing to the continuous process of change during development, it is proposed
that a new system of classification could be developed using the terms mentioned
in the Quran and Sunnah (what Muhammad, may the mercy and blessings of God be
upon him, said, did, or approved of). The proposed system is simple,
comprehensive, and conforms with present embryological knowledge. The
intensive studies of the Quran and hadith (reliably transmitted reports by the
Prophet Muhammad’s companions of what he said, did, or approved of) in the last
four years have revealed a system for classifying human embryos that is amazing
since it was recorded in the seventh century A.D. Although Aristotle, the
founder of the science of embryology, realized that chick embryos developed in
stages from his studies of hen’s eggs in the fourth century B.C., he did not
give any details about these stages. As far as it is known from the history
of embryology, little was known about the staging and classification of human
embryos until the twentieth century. For this reason, the descriptions of
the human embryo in the Quran cannot be based on scientific knowledge in the
seventh century. The only reasonable conclusion is: these descriptions
were revealed to Muhammad from God. He could not have known such details
because he was an illiterate man with absolutely no scientific training.”[10]
Footnotes:
[7] Note: The
occupations of all the scientists mentioned in this web site were last updated
in 1997.
[8] The reference for
this saying is This is the Truth (videotape). For a copy of
this videotape, please visit www.islam-guide.com/truth.htm
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