God has said in the Quran about one of the evil unbelievers
who forbade the Prophet Muhammad, may the mercy and blessings of God be upon
him, from praying at the Kaaba:
“No! If he does not stop, We will take him by the naseyah(front
of the head), a lying, sinful naseyah (front of the head)!” (Quran
96:15-16)
Why did the Quran describe the front of the head as being
lying and sinful? Why didn’t the Quran say that the person was lying and
sinful? What is the relationship between the front of the head and lying
and sinfulness?
If we look into the skull at the front of the head, we will
find the prefrontal area of the cerebrum (see figure 1). What does
physiology tell us about the function of this area? A book entitled Essentials
of Anatomy & Physiology says about this area, “The motivation and the
foresight to plan and initiate movements occur in the anterior portion of the
frontal lobes, the prefrontal area. This is a region of association cortex...”[1]
Also the book says, “In relation to its involvement in motivation, the
prefrontal area is also thought to be the functional center for aggression....”[2]
Figure 1: Functional regions of the left hemisphere of the
cerebral cortex. The prefrontal area is located at the front of the
cerebral cortex. (Essentials of Anatomy & Physiology, Seeley and
others, p. 210.)
So, this area of the cerebrum is responsible for planning,
motivating, and initiating good and sinful behavior and is responsible for the
telling of lies and the speaking of truth. Thus, it is proper to describe
the front of the head as lying and sinful when someone lies or commits a sin,
as the Quran has said, “...A lying, sinful naseyah (front of the
head)!”
Scientists have only discovered these functions of the
prefrontal area in the last sixty years, according to Professor Keith L. Moore.[3]
Footnotes:
[1] Essentials
of Anatomy & Physiology, Seeley and others, p. 211. Also see The
Human Nervous System, Noback and others, pp. 410-411.
[3]Al-E’jaz al-Elmy fee al-Naseyah (The
Scientific Miracles in the Front of the Head), Moore and others, p. 41.
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